Decadent Singularity
 
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Friday, December 12th, 2025

    Time Event
    8:02p
    Transphobes made up shit about me
    Add this report to the file or create a file.

    KSC: Create a contact moment with the person causing the nuisance.

    Nuisance information
    What kind of nuisance are you experiencing?: I am experiencing nuisance from the illegal prostitution taking place in the
    house next to mine (no. 13). For some time now, I've been noticing strange men ringing my doorbell with
    "appointments." When they realize they're in the wrong place, they get nervous and leave.
    Yesterday, it was so bad that the strange man was almost about to walk in when I
    opened the door. I've been feeling unsafe for some time, but the fact that this man walked in almost immediately
    made me feel very unsafe. I asked the man who he was meeting with, and he said
    "Miranda." My boyfriend was there and first followed this man to ask what number he should be on. This man indicated that he should be on number 13 was supposed to be the number, and my friend then said
    that he had just rung the doorbell at 11. After that, the man left without checking in
    at number 13. My friend then rang the neighbor's doorbell to complain about the men who
    regularly ring the doorbell and that I felt unsafe. The moment the door opened,
    a man/woman in a bathrobe waved him in (not for a friendly chat,
    probably thinking this was his/her client). My friend complained, and the man
    seemed startled. However, this evening, another strange man showed up at the door for
    an
    "appointment." After some research, we found Miranda's account, the person who
    opened the door at number 13 yesterday: ....
    I'm TIRED of feeling unsafe in my own home. My parents sometimes
    drop by for coffee after an announcement. I've told them that from now on, they
    must always call ahead because I will NOT open the door when the doorbell rings and I don't have an appointment.
    I'm a single woman who doesn't dare open the door anymore because there are strange men at
    the door, who are also looking for sex. I feel genuinely unsafe, something I've never
    experienced before in this neighborhood, until the strange men started showing up at my door.

    I hope you'll take action on this, because this really can't go on. How often do you experience nuisance?: Every week

    Did you report the nuisance to the police?: Yes

    Information about the person causing the nuisance
    Enter the name(s) of the person(s) causing the nuisance here: I have no idea what their names are, I only know their names
    Miranda, with whom someone had an appointment
    Enter the address of the person(s) causing the nuisance here:
    Gasthuisstraat 13
    Enter the city/town of the person(s) causing the nuisance here: Apeldoorn


    Current Mood: contemplative
    9:22p
    On the Virtue of Desperate Gambles
    Let us contemplate the plight of a wretched soul marooned on a desolate island, slowly starving to death. His existence, in its current state, is worth precisely nothing—nay, less than nothing, since the only thing he’s reliably producing is a future corpse. No prospects, no resources, no future: a zero-value life, sliding toward oblivion with all the drama of a poorly balanced equation.

    Now suppose this sorry specimen, in a rare flicker of something resembling spine, decides to plunge into the ocean and swim off in a randomly chosen direction. The odds of reaching anything resembling civilization are laughably microscopic—one in a thousand? One in a million? Please. Any half-competent actuary would label it suicide and be correct ninety-nine point nine recurring percent of the time. Yet the very instant he commits to this idiotic endeavor, something deliciously perverse happens: his life suddenly acquires value where none existed before.

    How? Elementary, my dear moralizers. There now exists a non-zero probability—tiny, yes, but stubbornly non-zero—that he might actually survive and prosper. Multiply that pathetic sliver of hope by the enormous value of a life reclaimed, and presto: positive expected value. From absolute zero, his wretched existence vaults upward into the realm of the merely improbable. The mere act of attempting the absurd has made him, probabilistically speaking, richer than he was while meekly awaiting starvation. Take that, you apostles of caution.

    The principle scales with ruthless elegance to other theaters of human desperation. Picture the destitute gambler, utterly broke, creditors circling like polite vultures. His net worth? Zero, if we’re feeling charitable; deep in the red if we’re honest. He eyes a casino bet with a one-percent shot at a million dollars. The sanctimonious chorus immediately intones the sacred mantra of negative expected value: minus ninety-nine cents on the dollar, a mug’s game.

    Yet observe the magic trick that occurs the moment he pushes his last chips forward. Until the roulette wheel halts or the dice settle—until reality rudely collapses the wave function—his expected wealth has soared by ten thousand dollars. Ten thousand! That is not wishful thinking; that is arithmetic mocking the scolds. The broke man, by the solitary act of embracing astronomical odds, has become richer in expectation than he was in his previous state of craven inaction. The naysayers may huff that this wealth is fleeting, certain to vanish upon resolution. Of course it is—but until then, it is real, and the decision to seize it is the only thing that lifted him from absolute nullity.

    This probabilistic enrichment finds an amusing parallel in the smug rationalizations of certain philosophers. When the downside is already total ruin and the upside infinite, even the most fastidious calculator is forced to admit that the prudent move is to roll the dice. One might, for instance, wager on the existence of ultimate meaning, staking a finite and miserable life against the faintest possibility of eternal payoff. The expected return, however remote the prospect, utterly dwarfs the value of sitting in enlightened despair, polishing one’s skepticism until starvation—spiritual or otherwise—claims its due.

    History, that merciless auditor, supplies us with specimens who lived this truth without bothering to wait for our approval. Take Ernest Shackleton, whose ship Endurance was reduced to kindling by Antarctic ice in 1915, leaving him and his men stranded on a floating tomb. Their lives? Already written off at zero by any reasonable ledger. Yet Shackleton, evidently allergic to dignified resignation, launched an open-boat voyage across eight hundred miles of the planet’s most ill-tempered ocean. The odds were comical—storms, rogue waves, navigation by dead reckoning and prayer—yet by committing to this lunatic enterprise, he magically injected value into their collective doom. He succeeded, of course, because history enjoys embarrassing the probabilists. But even had he failed (as cold statistics insisted he must), the attempt would still have been worth infinitely more than shivering in place, waiting for the ice to finish its arithmetic.

    Or behold the American colonists of 1776, a motley assemblage of malcontents presuming to defy the greatest empire since Rome. Their prospects? Zero, rounded down. Outgunned, underfed, led by amateurs who thought winter offensives were a bright idea. Yet when they signed their little declaration and picked up muskets, they placed the longest of long-shot bets. That single act of insolence assigned expected value to their cause: a microscopic chance of liberty multiplied by its boundless worth. King George and his generals chuckled, predicting prompt annihilation. The rebels’ persistence—sneaking across frozen rivers, freezing at Valley Forge—proved the exquisite nobility of spitting in the face of overwhelming odds. Victory was never guaranteed; the grandeur lay in refusing to accept zero as final.

    Even glorious failure upholds the theorem. Consider Hannibal Barca, who in 218 BC hauled an entire army—elephants included—over the Alps to poke Rome in the eye. Carthage was already tottering; passivity guaranteed extinction. The Alpine crossing was pure delirium: avalanches, frostbite, hostile tribes—success probability charitable at one in ten. Yet by undertaking it, Hannibal transformed a defensive death spiral into a legend that still echoes. He lost the war, naturally, but the gamble alone etched his name deeper into history than any cautious entrenchment ever could.

    These episodes gain extra bite when filtered through philosophers who refused to avert their gaze from the abyss. Confronted with a universe that appears indifferent if not actively hostile, one option is to shrug, declare everything meaningless, and await the heat death with impeccable posture. The alternative—the revolt—is to persist anyway, lucidly aware of the futility yet defiantly continuing. The condemned man rolls his boulder uphill forever, knowing full well it will tumble back; in that knowing refusal to quit, he surpasses his punishment and mocks the gods who devised it. Such revolt does not pretend the odds are good—it glories in their badness, manufacturing dignity from sheer improbability.

    Likewise, when cold reason dead-ends against paradox, the serious individual may execute a leap beyond calculation, committing passionately to the improbable in order to escape the shallow comforts of mere aesthetics or ethics. This is no hedging bet but an all-in affirmation, staking one’s entire existence on the slender chance of transcendence. In the clutches of ruin, such leaps—toward faith, meaning, or raw survival—are not symptoms of weakness but the supreme assertion of freedom.

    One might still object that this line of thought romanticizes recklessness. Spare me. We are not urging every solvent citizen to mortgage the house or every contented soul to swim the Atlantic. We are simply noting an inconvenient truth: when your position is already zero—when the “safe” path terminates inexorably in nullity—then the high-risk, high-reward lunge is not merely permissible; it is the only honorable play left on the board.

    The timid cling to their certainty and perish with it, clutching their modest probabilities like misers. The bold stake whatever pittance remains (often nothing whatsoever) on cosmic odds, and in that act confer upon themselves a dignity that passive surrender can never match. Society lavishes praise on the plodder who accumulates tidy gains with tidy risks—and fine, let it, in fat times. But when fate has already bankrupted you, the grand, outrageous gamble is not vice. It is virtue incarnate: the flat refusal to let zero be your epitaph.

    So let no one dare sneer at the desperate attempt, no matter how preposterous its prospects. The act of trying against crushing odds is itself the alchemy that transmutes nothing into something. And in a world that worships caution like a timid deity, we could do far worse than salute those who, cornered by ruin, choose to roll the dice with defiant glee—be they explorers on drifting ice, rebels in threadbare coats, generals marching pachyderms through blizzards, or thinkers staring down the absurd void with unblinking contempt.

    Current Mood: contemplative

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