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Thursday, May 23rd, 2019
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8:00a |
When John Waters Appeared on The Simpsons and Changed America’s LGBTQ Views (1997)
On the week where Alabama Public Television banned an episode of the kids’ cartoon Arnold for showing a gay wedding (just after banning abortion the week before), let’s go back to a time when the entire country needed a little bit of an education on homosexuality and used The Simpsons and a guest appearance by director John Waters to make the point.
“Homer’s Phobia” premiered on February 16, 1997 in the show’s eighth season. Written by Ron Hauge, the episode casts Waters as John, the owner of Springfield’s antique and memorabilia store “Cockamamie’s”, who befriends the family. Bart and Lisa love the retro and campy objects on sale, Marge loves John’s compliments, but Homer freaks out when he realizes (and it takes some time) that John is gay. Panicking that Bart might become gay from John’s influence, he forces Bart to take a tour of the manliest thing he can think of, a steel mill, only to find that it doubles as a gay disco after work (“We work hard and we play hard,” says the foreman).
Homer doubles down, believing that hunting and killing a deer will make Bart a man. John saves the day of course, Homer learns a little lesson on acceptance, and only at the end does Bart understand what the whole panic has been about.
As comedy with a message, the episode still holds up. Homer’s cluelessness (when Marge says “He prefers the company of men,” Homer responds, “Who doesn't?”) and his homophobia (referring to the word “queer” he says “I resent you people using that word. That's our word for making fun of you! We need it!”) is both dopey and pointed, but never vicious. Also delightful is John’s visit to the Simpsons’ home, where he has a vintage collector’s swoon over the kitsch of the entire interior decoration, which as viewers we’ve never really considered. There’s plenty of visual gags, like a pink flamingo in John’s shop and the amazing Sha-Boom-Ka-Boom googie-architecture cafe.
According to Matt Baume’s recent video essay, this episode did more for awareness and exposing intolerance than any live action show at the time. John Waters, despite his filthy filmography, is fun, collected, and cool. He is neither a punchline nor a tragic figure. At this time in America, homosexuality was still a crime in many states. A head censor at Fox objected to nearly every line in the show (although not always from the right--there was also concern that gay people might be offended). Time solved the problem, however. By the time it came back from the animators that one censor had lost his job.
A few months later Ellen Degeneres came out on her talk show and the culture started to shift even a little more. But as this week proved, this episode’s insights still ring true today.
For Waters, it's been a weird legacy, with kids and families recognizing him from the episode and not from his more infamous work. He now has out a new book, Mr. Know-It-All: The Tarnished Wisdom of a Filth Elder.
Related Content:
The Rise and Fall of The Simpsons: An In-Depth Video Essay Explores What Made the Show Great, and When It All Came to an End
John Waters Talks About His Books and Role Models in a Whimsical Animated Video
John Waters’ RISD Graduation Speech: Real Wealth is Never Having to Spend Time with A-Holes
Ted Mills is a freelance writer on the arts who currently hosts the artist interview-based FunkZone Podcast and is the producer of KCRW's Curious Coast. You can also follow him on Twitter at @tedmills, read his other arts writing at tedmills.com and/or watch his films here.
When John Waters Appeared on The Simpsons and Changed America’s LGBTQ Views (1997) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs.
| 2:00p |
The Creative Life of Jim Henson Explored in a Six-Part Documentary Series
What is a Muppet? Homer Simpson once offered this explanation: "It's not quite a mop and it's not quite a puppet, but man..." — before cracking up with amusement. "So to answer your question, I don't know." That episode of The Simpsons aired in the mid-1990s, a somewhat fallow period for Jim Henson's puppet-like (though less so mop-like) creations, but the decades between now and then have shown them to be at least as culturally influential as Matt Groening's family of Springfieldians. What gives the Muppets, who made their television debut in 1955 and have now survived their creator by nearly thirty years, their power to endure?
Insight into that question is on offer right now in a new six-part documentary series on Jim Henson's life and work. It comes as a part of Defunctland, "a YouTube series discussing the history of extinct theme parks and themed entertainment experiences" that has recently expanded its cultural purview.
The first episode of Defunctland's Jim Henson explores "the history of Jim's beginnings and his first television show, Sam and Friends"; the second "the origins of Sesame Street, the Muppetland specials, and the failed Muppet pilots"; and the third the proper beginnings of The Muppet Show, whose creators didn't know they were "about to make the most popular show in the world." After you've caught up with the first three episodes of Jim Henson, the next three episodes will appear on the series' Youtube playlist.
As you'll know if you've seen the surreal early films, experimental animations, and violent coffee commercials made by Jim Henson previously featured here on Open Culture, the man behind the Muppets hardly sought to produce entertainment for children alone: one of the pilots of The Muppet Show, in fact, was titled "Sex and Violence." Defunctland's documentary series gets into that and all the other aspects of Henson's life and work, two concepts hardly separable for such a famously dedicated creator. There's much more to Henson's legacy than a childhood full of Sesame Street — now in its 50th year on the air — would suggest. As for how rigorous a definition of "Muppet" the series will leave us with, we'll have to wait until it concludes to find out.
Related Content:
Jim Henson Creates an Experimental Animation Explaining How We Get Ideas (1966)
Jim Henson’s Violent Wilkins Coffee Commercials (1957-1961)
A Young Jim Henson Teaches You How to Make Puppets with Socks, Tennis Balls & Other Household Goods (1969)
Watch Twin Beaks, Sesame Street’s Parody of David Lynch’s Iconic TV Show (1990)
Watch The Surreal 1960s Films and Commercials of Jim Henson
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.
The Creative Life of Jim Henson Explored in a Six-Part Documentary Series is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs.
| 5:00p |
New Web Project Immortalizes the Overlooked Women Who Helped Create Rock and Roll in the 1950s 
“For sixty years, conventional wisdom has told us that women generally did not perform rock and roll during the 1950s,” writes Leah Branstetter, Ph.D. candidate in musicology at Case Western Reserve University. Like so many cultural forms into which we are initiated, through education, personal interest, and general osmosis, this popular form of Western music—now a genre with seventy years under its belt—has functioned as an almost ideal example of the great man theory of history.
It can seem like settled fact that Chuck Berry, Elvis Presley, Jerry Lee Lewis, Little Richard, Buddy Holly, and their celebrated male contemporaries invented the music; and that women played passive roles as fans, studio audience members, groupies, personifications of cars and guitars....
The recognition of rare exceptions, like Sister Rosetta Tharpe, does not challenge the rule. But Branstetter’s Women in Rock and Roll’s First Wave project almost single-handedly does.
The reality is, however, that hundreds—or maybe thousands—of women and girls performed and recorded rock and roll in its early years. And many more participated in other ways: writing songs, owning or working for record labels, working as session or touring musicians,designing stage wear, dancing, or managing talent…. [W]omen’s careers didn’t always resemble those of their more famous male counterparts. Some female performers were well known and performed nationally as stars, while others had more influence regionally or only in one tiny club. Some made the pop charts, but even more had impact through live performance. Some women exhibited the kind of wild onstage behavior that had come to be expected from figures Jerry Lee Lewis or Little Richard—but that wasn’t the only way to be rebellious, and others found their own methods of being revolutionary.
Branstetter’s project, a digital dissertation, covers dozens of musicians from the period, just a fraction of the names she has uncovered in her research. Some of the women profiled were never particularly well-known. Many more were accomplished stars before the 60's girl group phenomenon, and continued performing into the 21st century.
Meet rockers like Sparkle Moore (see up top), born in Omaha, Nebraska and inspired by Bill Haley in the mid-fifties to play rockabilly in her hometown. She went on to tour the country, putting out record after record. "By 1957,” writes Branstetter, “she had about forty songwriting credits to her name." Teen magazine Dig wrote that Moore had “an amazing resemblance to the late James Dean… Presley’s style and Dean’s looks.” She is still a “favorite with rockabilly fans," notes her biography. Moore "has been inducted into the Iowa Rock and Roll Hall of Fame and also made a new album in 2010 entitled Spark-a-Billy."
Meet Lillie Bryant, one half of duo Billie & Lillie, whose breezier R&B sounds and more wholesome image resonated with early rock and roll fans, promoters, and stars. Bryant began performing in New York City clubs as a teenager. Then producers Bob Crewe and Frank Slay turned her and singer Billie Ford into a duo who went on to star in legendary DJ Alan Freed’s stage shows, “including a six-week tour with Chuck Berry and Frankie Lymon” and an appearance on American Bandstand. Bryant still performs in her hometown of Newburgh, New York.
Meet The Chantels. “Formed in the Bronx, New York in the early 1950s,” they were “among the first African-American female vocal groups to gain national attention.” They also toured with Alan Freed and appeared on American Bandstand and The Dick Clark Show. In 1961, their hit “Look in My Eyes” went to number 14 on the pop charts and 6 on the R&B charts. (Thirty years later, it appeared on the Goodfellas soundtrack.)
Most people who grew up on the music of the 50s and 60s have likely heard of many of these women rockers, or have at least heard their music if they didn’t know the names and faces. But Branstetter’s project does more than tell the stories of individuals—in biographies, interviews (with, for one, Jerry Lee Lewis’s sister, singer and piano player Linda Gail Lewis), blog posts, playlists (hear one below), song analyses, and essays.
She also substantiates her larger claim that women’s “contributions shaped the culture and sound of rock and roll," in numerous well-documented ways. This despite the fact that women in early rock were told versions of the same thing Joan Jett heard 20 years later—“girls don’t play rock and roll." They sometimes heard it from other women in the music business. Pop singer Connie Frances, for example, offered her opinion in a 1958 issue of Billboard: “A girl can’t sing rock and roll. It’s basically too savage for a girl singer to handle.”
Attitudes like these persisted so long, and became so unconscious, that one of the largest guitar makers in the world, Fender, and several other musical instrument makers, may have lost millions in sales before they finally realized that women make up half of new guitar players. Women in Rock and Roll’s First Wave will inspire and enlighten many of those young musicians who didn't grow up knowing anything about Sparkle Moore or The Chantels, but should have. Unless rock historians willingly ignore the work of scholars like Branstetter, subsequent accounts should reflect a more expansive, inclusive, view of the territory. Start here.
via WFMU
Related Content:
How Joan Jett Started the Runaways at 15 and Faced Down Every Barrier for Women in Rock and Roll
33 Songs That Document the History of Feminist Punk (1975-2015): A Playlist Curated by Pitchfork
Chrissie Hynde’s 10 Pieces of Advice for “Chick Rockers” (1994)
Four Female Punk Bands That Changed Women’s Role in Rock
Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness
New Web Project Immortalizes the Overlooked Women Who Helped Create Rock and Roll in the 1950s is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs.
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