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Tuesday, October 29th, 2019
| Time | Event |
| 8:00a | The Beauty of Degraded Art: Why We Like Scratchy Vinyl, Grainy Film, Wobbly VHS & Other Analog-Media Imperfection
"Whatever you find weird, ugly, or nasty about a medium will surely become its signature," writes Brian Eno in his published diary A Year with Swollen Appendices. "CD distortion, the jitteriness of digital video, the crap sound of 8-bit — all these will be cherished as soon as they can be avoided." Eno wrote that in 1995, when digital audio and video were still cutting-edge enough to look, sound, and feel not quite right yet. But when DVD players hit the market not long thereafter, making it possible to watch movies in flawless digital clarity, few consumers with the means hesitated to make the switch from VHS. Could any of them have imagined that we'd one day look back on those chunky tapes and their wobbly, muddy images with fondness? Anyone with much experience watching Youtube has sensed the lengths to which its creators go in order to deliberately introduce into their videos the visual and sonic artifacts of a pre-digital age, from VHS color bleed and film-surface scratches to vinyl-record pops and tape hiss. "Why do we gravitate to the flaws that we've spent more than a century trying to remove from our media?" asks Noah Lefevre, creator of the Youtube channel Polyphonic, in his video essay "The Beauty of Degraded Media." He finds examples everywhere online, even far away from his platform of choice: take the many faux-analog filters of Instagram, an app "built around artificially adding in the blemishes and discolorations that disappeared with the switch to digital photography." Lefevre even traces humanity's love of degraded media to works and forms of art long predating the internet: take now-monochromatic ancient Greek statues, which "were originally painted with bold, bright colors, but as the paints faded, the art took on a new meaning. The pure white seems to carry an immaculate beauty to it that speaks to our perception of Greek philosophies and myths centuries later." He likens what he and other digital-media creators do today to a kind of reverse kintsugi, the traditional Japanese art of repairing broken pottery with conspicuous gold and silver seams: "Instead of filling in flaws in imperfect objects, we're creating artificial flaws in perfect objects." Whether we're streaming video essays and vaporwave mixes or watching VHS tapes and spinning vinyl records, "we want our media to feel lived in." Or as Eno puts it, we want to hear "the sound of failure." And we've always wanted to hear it: "The distorted guitar is the sound of something too loud for the medium supposed to carry it. The blues singer with the cracked voice is the sound of an emotional cry too powerful for the throat that releases it. The excitement of grainy film, of bleached-out black and white, is the excitement of witnessing events too momentous for the medium assigned to it." This leads into advice for artists, something that Eno — who has made as much use of deliberate imperfection in his role as a producer for acts like U2 and David Bowie as he has in his own music and visual art — has long excelled at giving: "When the medium fails conspicuously, and especially if it fails in new ways, the listener believes something is happening beyond its limits." It was true of art in the 90s, and it's even truer of art today. Related Content: A Celebration of Retro Media: Vinyl, Cassettes, VHS, and Polaroid Too Brian Eno Explains the Loss of Humanity in Modern Music How Computers Ruined Rock Music How Ancient Greek Statues Really Looked: Research Reveals Their Bold, Bright Colors and Patterns Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook. The Beauty of Degraded Art: Why We Like Scratchy Vinyl, Grainy Film, Wobbly VHS & Other Analog-Media Imperfection is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs.  |
| 11:00a | Peruvian Scholar Writes & Defends the First Thesis Written in Quechua, the Main Language of the Incan Empire
We hear many tragic stories of disappearing indigenous languages, their last native speakers dying out, and the symbolic and social worlds embedded in those languages going with them, unless they’re recorded (or recovered) by historians and archived in museums. Such reporting, sad but necessary, can sometimes obscure the millions of living indigenous language speakers who suffer from systemic neglect around the world. The situation is beginning to change. The UN has called 2019 the Year of Indigenous Languages, not only to raise awareness of the loss of language diversity, but also to highlight the world’s continued linguistic richness. A 2015 World Bank report estimated that 560 different languages are spoken in Latin America alone. The South American language Quechua—once a primary language of the Incan empire—claims one of the highest number of speakers: 8 million in the Andean region, with 4 million of those speakers in Peru. Yet, despite continued widespread use, Quechua has been labeled endangered by UNESCO. “Until recently,” writes Frances Jenner at Latin American Reports, “the Peruvian government had few language preservation policies in place.” “In 2016 however, TV Perú introduced a Quechua-language daily news program called Ñuqanchik meaning ‘All of us,’ and in Cusco, the language is starting to be taught in some schools.” Now, Peruvian scholar Roxana Quispe Collantes has made history by defending the first doctoral thesis written in Quechua, at Lima’s 468-year old San Marco University. Her project examines the Quechuan poetry of 20th century writer Alencastre Gutiérrez. Collantes began her thesis presentation with a traditional thanksgiving ceremony,” writes Naveen Razik at NITV News, “and presented her study titled Yawar Para (Blood Rain),” the culmination of seven years spent “traveling to remote communities in the mountainous Canas region” to “verify the words and phrases used in Gutiérrez’s works.” The examiners asked her questions in Quechua during the nearly two hour examination, which you can see above. The project represents a significant personal achievement for Collantes who “grew up speaking Quechua with her parents and grandparents in the Acomayo district of Cusco,” reports The Guardian. Collante's work also represents a step forward for the support of indigenous language and culture, and the recognition of Quechua in particular. The language is foundational to South American culture, giving Spanish—and English—words like puma, condor, llama, and alpaca. But it is “rarely—if ever—heard on national television or radio stations.” Quechua speakers, about 13% of Peruvians, “are disproportionately represented among the country’s poor without access to health services.” The stigma attached to the language has long been “synonymous with discrimination” and “social rejection” says Hugo Coya, director of Peru’s television and radio institute and the “driving force” behind the new Quechua news program. Collantes' work may be less accessible to the average Quechua speaker than TV news, but she hopes that it will make major cultural inroads towards greater acceptance. “I hope my example will help to revalue the language again and encourage young people, especially young women, to follow my path, “she says. “My greatest wish is for Quechua to become a necessity once again. Only by speaking it can we revive it.” Maybe in part due to her extensive efforts, UNESCO can take Quechua off its list of 2,860 endangered languages. Related Content: The Tree of Languages Illustrated in a Big, Beautiful Infographic Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness Peruvian Scholar Writes & Defends the First Thesis Written in Quechua, the Main Language of the Incan Empire is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs. |
| 2:00p | How Monument Valley Became the Most Iconic Landscape of the American West
The American West has never been a place so much as a constellation of events—incursion, settlement, seizure, war, containment, and extermination in one order or another. These bloody histories, sanitized and seen through anti-indigenous ideology, formed the backdrop for the American Western—a genre that depends for its existence on creating a convincing sense of place. But where most Westerns are supposed to be set—Colorado, California, Texas, Kansas, or Montana—seems less important than that their scenery conform to a stereotype of what The West should look like. That image has, in film after film, been supplied by the towering buttes of Monument Valley. The Vox video above tells the story of how this particular place became the symbol of the American West, beginning with the ironic fact that Monument Valley isn’t actually part of the U.S., but a tribal park on the Navajo Nation reservation, inside the states of Utah and Arizona. “For centuries, only Native Americans, specifically the Paiute and Navajo, occupied this remote landscape, fielding conflicts with the U.S. government.” That would change when settlers and sheep traders Harry and Leone “Mike” Goulding set up a trading post right outside Navajo territory on the Utah side. Goulding tried tirelessly to attract tourists to Monument Valley during the Great Depression but didn’t get any traction until he took photos of the landscape to Hollywood. The movie world immediately saw potential, and Western directing legend John Ford chose the stunning location for his 1939 film Stagecoach. It would be the first of scores of films shot in Monument Valley and the origin of cinematic iconography now inseparable from our idea of the rugged American West. The landscape, and Ford’s vision, elevated the Western from low-budget pulp to “one of Hollywood’s most popular genres for the next 20 years.”
Photo by Dsdugan, via Wikimedia Commons Stagecoach provided the “breakout role for American icon John Wayne” (who once declared that Native people “selfishly tried to keep their land” for themselves and thus deserved to be dispossessed.) And just as Wayne became the face of the Western hero, Monument Valley became the central icon of its mythos. Ford used Monument Valley seven more times in his films, most notably in The Searchers, set in Texas, widely praised as one of the best Westerns ever made. Ford’s final film to feature the landscape takes place all over the country, appropriately, given its title, How the West Was Won. Its all-star cast, including Wayne, sold this major 1962 epic, marketed with the tagline “24 great stars in the mightiest adventure ever filmed.” But it wouldn’t have been a true Western at that point, or not a true John Ford Western, without Monument Valley as one of its many landscapes. The imagery may have become cliché, but “clichés are useful for storytelling,” signaling to audiences “what kind of story this is.” From Stagecoach to Marlboro Ads to Thelma and Louise to The Lego Movie to the Cohen Brothers’ comic classic Western tribute The Ballad of Buster Scruggs, the image of Monument Valley has become shorthand for freedom, adventure, and the risks of the frontier. But like other iconic places in other forbidding landscapes around the world, the myth of Monument Valley covers over the historical and present-day struggles of real people. We get a little bit of that story in the Vox explainer, but mostly we learn how Monument Valley became an endlessly repeating “backdrop” that “could be anywhere in the West.” Related Content: The Great Train Robbery: Where Westerns Began John Wayne: 26 Free Western Films Online Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness How Monument Valley Became the Most Iconic Landscape of the American West is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs. |
| 4:30p | Frank Zappa’s Surreal Movie 200 Motels: The First Feature Film Ever Shot on Videotape (1971)
As a famous first, Frank Zappa’s 1971 film 200 Motels set a standard for hundreds of wacky experimental, B-movies to come. The first full-length film shot entirely on videotape, the cheap alternative to film that had thus far been used primarily for TV shows and news broadcasts, the movie exploited the medium’s every possibility. “If there is more that can be done with videotape,” wrote Roger Ebert in his review at the time, “I do not want to be there when they do it.” The movie is not only a “joyous, fanatic, slightly weird experiment in the uses of the color videotape process"; it is also a visual encapsulation of Zappa’s most comically juvenile, most musically virtuosic sensibilities, with Ringo Star playing “Zappa as ‘a very large dwarf,’” the Mothers of Invention playing themselves, Keith Moon appearing as a nun, the Royal Philharmonic Orchestra taking abuse from Zappa, and a series of rowdy, raunchy misadventures piled one atop the other. “It assaults the mind with everything on hand,” Ebert both marveled and half-complained. “Videotape reportedly allowed Zappa to film the entire movie in about a week, to do a lot of the editing and montage in the camera and to use cheap videotape for his final editing before transferring the whole thing to a surprisingly high-quality 35mm image.” As the making-of documentary below notes, the movie was edited without “the use of computer facilities,” and its layers of effects helped invent new aesthetic forms which now feel quite familiar.
Hyperkinetic, surrealist, and bizarre, 200 Motels is a mélange of animation, musical performance, crude jokes, and “a kind of magical mystery trip,” wrote Ebert, “through all the motels, concert halls, cities, states and groupies of a road tour.” It was not beloved by critics then (though Ebert gave it 3 out of 4 stars) and still gets a mixed reception. It may or may not be the “kind of movie you have to see more than once,” given its full-on sensory assault. But Zappa’s experimental tour de force is essential viewing for Zappa fans, and also for students of the videotape aesthetic that has become an almost classic style in its own right. We can see in 200 Motels the roots of the music video—Zappa was a decade ahead of MTV—though, for better or worse, its “whimsically impenetrable plotline and absurdist sub-Monty Python humor,” as Ian Gittens writes at The Guardian, “were met with widespread bafflement and it sank without a trace.” In the 80s, however, 200 Motels found new life in a format that seemed well suited to its look, VHS. Then it found a home on the internet, that Valhalla of ancient video of every kind. A touted DVD boxset, it appears, will not be coming. (Seems the distributer has been slapped with a “winding up order” of some kind.) But you can find it on disc, “intact and with the correct aspect ratio” as one happy reviewer notes. Whatever medium you happen to watch 200 Motels on, your experience of it will very much depend on your tolerance for Zappa’s brand of scatological satire. But if you’re willing to take Roger Ebert’s word for such things, you should try to see this oddball piece of movie history at least once. Related Content: Frank Zappa Explains the Decline of the Music Business (1987) Hear the Musical Evolution of Frank Zappa in 401 Songs Frank Zappa’s Amazing Final Concerts: Prague and Budapest, 1991 Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness. Frank Zappa’s Surreal Movie 200 Motels: The First Feature Film Ever Shot on Videotape (1971) is a post from: Open Culture. Follow us on Facebook, Twitter, and Google Plus, or get our Daily Email. And don't miss our big collections of Free Online Courses, Free Online Movies, Free eBooks, Free Audio Books, Free Foreign Language Lessons, and MOOCs. |
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