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Пишет Misha Verbitsky (![[info]](http://lj.rossia.org/img/userinfo.gif){kind=small} tiphareth) |
еще как протестуют:
http://jezebel.com/5978052/some-feminis
http://www.thedailybeast.com/articles/2
https://storify.com/carolleigh/gloria-s
www.tandfonline.com/doi/pdf/10.1080/0961
...In contrast, over the following two years the NVAs The
Vigilance Record, edited by Mrs Ormiston Chant, was full
of the `good work being done by vigilance groups in
closing brothels. Yet the NVA faced a recurrent problem:
prostitutes lack of inclination to leave their
sinful life. Attempts at `rescue work seem to have
been decidedly unsuccessful so far as the inhabitants of
closed-down brothels were concerned. The outcome of the
NVAs closing of a `colony of brothels in Aldershot in
1888 was a case in point. Asked what would happen to the
400 girls and children rendered homeless by their action,
William Coote, the NVAs secretary, replied in an open
court that he was prepared to take charge of the
whole of the girls and children ... provided they were
anxious to make an effort to lead an honourable and
honest life. Only one girl took up the offer. Of
those prostitutes unwilling to be `saved, 90 marched
through Aldershot in protest, four abreast, singing as
they went. The Vigilance Record was shocked: a very
bad sight was witnessed.[16] The Personal Rights
Association (formerly the Vigilance Association; it had
renamed itself so as not to be confused with the NVA),
christened the NVA vigilant stampers upon the
feeble, and observed that these `stampers
unfortunately included women, notably Mrs Millicent
Fawcett and Mrs Ormiston Chant
What about the liberty and civil rights of the prostitute?
The NVA, and the feminists active within it, such as Laura
Chant, Millicent Fawcett and Elizabeth Blackwell, never
thought of their vigilance work as a curtailment of
prostitutes liberty. On the contrary, they assumed that
their removal of `vice helped the victims; their actions
offered the hand of reclamation to reclaimable
prostitutes, and gave freedom from immorality to that
other group of `victims of vice, namely `ordinary
citizens, including respectable women like themselves,
who wished to be able to enter public spaces without
fear. Millicent Fawcett saw the liberty of `vice and the
liberty of the subject as polar opposites, especially
where the subject was a woman:
"Some ... appear to think that any curtailment of the
liberty of vice is an unjustifiable curtailment of the
liberty of the subject ... I think that freedom in vice is
an unjustifiable curtailment of the liberty of the
subjecт."[43] While the liberty of the `ordinary citizen,
the citizen as ordinary woman, was at risk in the face of
the unregenerate prostitute and other agents of vice, the
regenerate prostitute needed her `liberty rescued from a
life of vice. `Saving the prostitute was seen as the
restoration of her liberty. Even where prostitutes were
clearly not being `saved, but rendered homeless, the NVA
did not view the project as a failure. The prostitutes
concerned were labelled hardened and unreclaimable, as in
the case of "the very bad sight" of the Aldershot protest
march. In the case of the prostitutes at the Empire,
repressive purity feminists did not think of them as
victims either, but as women who had calculatingly chosen
a life of `vice, and whose livelihoods deserved to be
destroyed.
против феминаци в основном, ну и против
ментов и христанутых с исламистами заодно, разницы никакой
(хотя феминаци, конечно, самые гнусные, ибо лицемерные)
это те же самые феминаци-активистки (из цитаты выше),
которые продавили через Конгресс Eighteenth Amendment
https://en.wikipedia.org/wiki/Laura_Orm
https://en.wikipedia.org/wiki/Social_pu
https://en.wikipedia.org/wiki/Social_hy
https://en.wikipedia.org/wiki/Temperanc
https://en.wikipedia.org/wiki/Prohibiti
они же, кстати, придумали кастрировать неполноценных,
и занимались этим много раньше Гитлера и гораздо шире
ну и до кучи - неиллюзорно отрезали клиторы женщинам,
которых подозревали в получении оргазмов
http://www.fictionwriter.com/double.h
http://faculty.uml.edu/kluis/59.240/She
http://jezebel.com/5978052/some-feminis
http://www.thedailybeast.com/articles/2
https://storify.com/carolleigh/gloria-s
www.tandfonline.com/doi/pdf/10.1080/0961
...In contrast, over the following two years the NVAs The
Vigilance Record, edited by Mrs Ormiston Chant, was full
of the `good work being done by vigilance groups in
closing brothels. Yet the NVA faced a recurrent problem:
prostitutes lack of inclination to leave their
sinful life. Attempts at `rescue work seem to have
been decidedly unsuccessful so far as the inhabitants of
closed-down brothels were concerned. The outcome of the
NVAs closing of a `colony of brothels in Aldershot in
1888 was a case in point. Asked what would happen to the
400 girls and children rendered homeless by their action,
William Coote, the NVAs secretary, replied in an open
court that he was prepared to take charge of the
whole of the girls and children ... provided they were
anxious to make an effort to lead an honourable and
honest life. Only one girl took up the offer. Of
those prostitutes unwilling to be `saved, 90 marched
through Aldershot in protest, four abreast, singing as
they went. The Vigilance Record was shocked: a very
bad sight was witnessed.[16] The Personal Rights
Association (formerly the Vigilance Association; it had
renamed itself so as not to be confused with the NVA),
christened the NVA vigilant stampers upon the
feeble, and observed that these `stampers
unfortunately included women, notably Mrs Millicent
Fawcett and Mrs Ormiston Chant
What about the liberty and civil rights of the prostitute?
The NVA, and the feminists active within it, such as Laura
Chant, Millicent Fawcett and Elizabeth Blackwell, never
thought of their vigilance work as a curtailment of
prostitutes liberty. On the contrary, they assumed that
their removal of `vice helped the victims; their actions
offered the hand of reclamation to reclaimable
prostitutes, and gave freedom from immorality to that
other group of `victims of vice, namely `ordinary
citizens, including respectable women like themselves,
who wished to be able to enter public spaces without
fear. Millicent Fawcett saw the liberty of `vice and the
liberty of the subject as polar opposites, especially
where the subject was a woman:
"Some ... appear to think that any curtailment of the
liberty of vice is an unjustifiable curtailment of the
liberty of the subject ... I think that freedom in vice is
an unjustifiable curtailment of the liberty of the
subjecт."[43] While the liberty of the `ordinary citizen,
the citizen as ordinary woman, was at risk in the face of
the unregenerate prostitute and other agents of vice, the
regenerate prostitute needed her `liberty rescued from a
life of vice. `Saving the prostitute was seen as the
restoration of her liberty. Even where prostitutes were
clearly not being `saved, but rendered homeless, the NVA
did not view the project as a failure. The prostitutes
concerned were labelled hardened and unreclaimable, as in
the case of "the very bad sight" of the Aldershot protest
march. In the case of the prostitutes at the Empire,
repressive purity feminists did not think of them as
victims either, but as women who had calculatingly chosen
a life of `vice, and whose livelihoods deserved to be
destroyed.
против феминаци в основном, ну и против
ментов и христанутых с исламистами заодно, разницы никакой
(хотя феминаци, конечно, самые гнусные, ибо лицемерные)
это те же самые феминаци-активистки (из цитаты выше),
которые продавили через Конгресс Eighteenth Amendment
https://en.wikipedia.org/wiki/Laura_Orm
https://en.wikipedia.org/wiki/Social_pu
https://en.wikipedia.org/wiki/Social_hy
https://en.wikipedia.org/wiki/Temperanc
https://en.wikipedia.org/wiki/Prohibiti
они же, кстати, придумали кастрировать неполноценных,
и занимались этим много раньше Гитлера и гораздо шире
ну и до кучи - неиллюзорно отрезали клиторы женщинам,
которых подозревали в получении оргазмов
http://www.fictionwriter.com/double.h
http://faculty.uml.edu/kluis/59.240/She
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