Saturday, May 4th, 2024

Time	Event
6:15a	✓ Осины палестины хамасины роднее их кто может и зачем Быть для кретина или ассасина что будучи ничем с пылающим мечем Мечеть освобождать грядет от власти синагоги свинину поглощая из жестянки Из жопы руки коли в рот мне ноги заветную читая книжку из сбербанка Ну разве что иные бантустаны у ясеня где спрашивать я стану Про пня распятого нелегкую судьбину летящих щепок долю и лесов И про борьбу ведет что Буратино освобождая кукольный народ Рубя под корень ради дел и слов каких неловких непростых необходимых (3 Comments | Comment on this)
11:43a	Soldier of Fortune Significant to the early development of SOF was its recruitment of foreign nationals to serve in the Rhodesian Security Forces, during the Rhodesian Bush War (1964–79). By 1976, Soldier of Fortune was selling 120,000 copies per month, making it into one of the most popular American magazines of the 1970s. Soldier of Fortune was ostensibly intended for mercenaries and "professional adventurers", but Brown admitted that the majority of the readers of Soldier of Fortune were the "Walter Mitty market", referring to the weak, insecure men who merely fantasized about being macho mercenaries. The American historian Kyle Burke described the popularity of Soldier of Fortune as due to a white male backlash against the rise of feminism and the rise of civil rights movement as he noted that the majority of the readers of Soldier of Fortune were white men who resented feminists and "uppity" non-white people, especially Afro-Americans. The stories in Soldier of Fortune describing with great relish how a mere handful of white mercenaries could almost effortlessly defeat hordes of black guerrillas were thinly veiled racist fantasies that were meant to establish the superiority of white men over black men. Likewise, the stories in Soldier of Fortune celebrated the machismo and womanizing of the mercenary sub-culture as the male ideal (5 Comments | Comment on this)

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