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Пишет Misha Verbitsky (![[info]](http://lj.rossia.org/img/userinfo.gif){kind=small} tiphareth) |
Re: А ЕЩЕ В ИРАНЕ ФЕМИНИСТКИ ЗНАЮТ СВОЕ МЕСТО
нет, наоборот, исламские феминистки настаивают на ношении хиджабов
https://en.wikipedia.org/wiki/Islamic_f
Both men and women now view the veil as a symbol of Islamic freedom. As a growing number of individuals have accepted and incorporated the hijab into their cultural dress, women are beginning to reclaim the meaning behind the veil. The veil itself acts as a different experience lived by each woman who wears it.[91]
A growing number of women have begun to incorporate the hijab into their cultural dress, whether they live in predominantly Muslim countries or not. The veil itself acts as a different experience lived by each woman who wears it, rather than a homogenizing item of clothing. Over the past ten years, the hijab has become more prominent in countries of the world where wearing the hijab itself is not required of women by state law.[91] The willingness to wear the veil outside of required states acts as a radical statement in some instances, in a way reclaiming the symbol and meaning of the veil. Where the veil once stereotypically represented the oppression of women, it now acts as a power statement of pride in religion, femininity, and sexual identity. Feminist philosophers such as Luce Irigaray also note that the veil can take on the role of empowerment regarding a women's sexual difference from man.[91]
нет, наоборот, исламские феминистки настаивают на ношении хиджабов
https://en.wikipedia.org/wiki/Islamic_f
Both men and women now view the veil as a symbol of Islamic freedom. As a growing number of individuals have accepted and incorporated the hijab into their cultural dress, women are beginning to reclaim the meaning behind the veil. The veil itself acts as a different experience lived by each woman who wears it.[91]
A growing number of women have begun to incorporate the hijab into their cultural dress, whether they live in predominantly Muslim countries or not. The veil itself acts as a different experience lived by each woman who wears it, rather than a homogenizing item of clothing. Over the past ten years, the hijab has become more prominent in countries of the world where wearing the hijab itself is not required of women by state law.[91] The willingness to wear the veil outside of required states acts as a radical statement in some instances, in a way reclaiming the symbol and meaning of the veil. Where the veil once stereotypically represented the oppression of women, it now acts as a power statement of pride in religion, femininity, and sexual identity. Feminist philosophers such as Luce Irigaray also note that the veil can take on the role of empowerment regarding a women's sexual difference from man.[91]
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