Жизнь 12 цезарей Светония |
[Dec. 12th, 2020|11:10 pm] |
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Не знаю.
История это нарратив.
From: | (Anonymous) |
Date: | December 13th, 2020 - 05:21 pm |
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пиздец ты тупое
Клавдий на самом деле трагическая фигура, философ-император и труженик, от нежелания проявлять жестокость постоянно лавировал между влиятельными группами юлие-клавдиев, которые ели друг друга поедом, в результате же вынужденно уничтожил толпу персонажей, которых не хотел уничтожать (включая собственную жену Мессалину) и закончил жизнь, отравленный другой женой, которая сразу же изгнала (а потом и уничтожила) все его потомство.
наверное, нужно было их всех просто уничтожить, как Нерон в итоге и сделал, уничтожив свою семью более-менее поголовно
Еще Клавдий был нереально продуктивным писателем, автором истории и словаря этрусков, истории Карфагена и кучи прочих текстов, ныне утерянных
The main ancient historians Tacitus, Suetonius (in The Twelve Caesars), and Cassius Dio all wrote after the last of the Flavians had gone. All three were senators or equites. They took the side of the Senate in most conflicts with the Princeps, invariably viewing him as being in the wrong. This resulted in biases, both conscious and unconscious. Suetonius lost access to the official archives shortly after beginning his work. He was forced to rely on second-hand accounts when it came to Claudius (with the exception of Augustus' letters, which had been gathered earlier). Suetonius painted Claudius as a ridiculous figure, belittling many of his acts and attributing the objectively good works to his retinue.[96]
Tacitus wrote a narrative for his fellow senators and fitted each of the emperors into a simple mold of his choosing.[97] He wrote of Claudius as a passive pawn and an idiot in affairs relating to the palace and often in public life. During his censorship of 47–48 Tacitus allows the reader a glimpse of a Claudius who is more statesmanlike (XI.23–25), but it is a mere glimpse. Tacitus is usually held to have 'hidden' his use of Claudius' writings and to have omitted Claudius' character from his works.[98] Even his version of Claudius' Lyons tablet speech is edited to be devoid of the Emperor's personality. Dio was less biased, but seems to have used Suetonius and Tacitus as sources. Thus the conception of Claudius as the weak fool, controlled by those he supposedly ruled, was preserved for the ages.
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